Proof of something.
Ordinatio III d. 13 qq. 1-4, n. 92:
"Et ideo tam in via quam in patria ponitur aliqua forma creata, ut voluntas possit uti illa forma in operando, et sit forma in potestate eius, et sic laudabiliter operetur."
"And therefore, some created form is posited both in the wayfaring state and in the fatherland [ie, "heaven"], so that the will might be able to use that form in operating, and the form be in its power, so that it might operate in a praise-worthy manner."
Proof, that is, against certain interpretations of Scotus that would like to maximize his similarity to later Reformation views, by stressing 'forensic justification'; for whatever reason (this isn't directed against, say, Cross, as after reading the intro to his book I think the problem is mainly that he's trying to appeal to as many groups as possible...which is why he also compares Scotus almost exculsively to Thomas, the very difficulty with Gilson's book).The 'created form' he's talking about is, of course, that of grace conceived as a quality inhering in the will, without which human actions cannot be meritorious.
