On that note...try this gem from Milbank. I won't subject it to the usual ridicule. The Cambridge Phantasists are clearly committed to a hyper-negative theology, almost as a first principle. So of course they won't like the ten lines Scotus devotes to criticizing negative theology.
Milbank, "Beauty and the Soul" in Theological perspectives on God and Beauty, p. 3:
"In the High Middle Ages, the possibility and experience of seeing the invisible in the visible, or of seeing the invisible as invisible (this is the necessary other aspect), was generally assumed and pervaded life, art and understanding. Therefore, there was no specific discipline of "aesthetics," which only arose in the eighteenth century. Beauty took care of herself.
By contrast, one mark of modernity is that we still, indeed, acknowledge the invisible, yet we only stand on its brink, and only acknowledge it as unknown. We continue to see the invisible as invisibile, but we have lost the counterpoint: seing the invisible in the visible. In consequence, we only see the invisible as visible in the sense that we are blinded by it: seing what we see when we close our eyes. Bedazzlement now no longer betokens an excess of saturated form. Thus Duns Scotus's famous rebuke to Dionysius: Negationes etiam non summe amamus misunderstands, certainly, the Dionysian hyper-positive divine provocation of negation of our highest conceptions (even of divinity itself) yet may apply, indeed, to the modern cult of the sublime. Without this cult, we moderns remain agnostic concerning the unknown; with this cult, we hypostaize and consecrate the unknownness as the force of nullity."
Not terribly interesting, to be sure, and totally out of context (a charge which I often accuse "them" of); but I was tickled by the passage as it is one of my favorite quotes from Duns Scotus, a passage which I incorporated into my recent Derrida paper. Like Scotus, and obviously under his influence, I am becoming more and more critical of negative theology. And participation as well, for that matter.