Here's a bit on denominative predication from St. Bonaventure, a topic that I have always been a bit shaky on. No translation, as I've been taking heat on their poor quality.
III Sent. d. 4 a.1 q.3 ad 4
"...dicendum quod praedicatio denominativa potest esse quatuor modis: per modum inhaerentiae, ut cum dicitur 'iste est albus'; per modum transmutationis, ut cum dicitur 'Petrus est dealbatus'; per modum possessionis, ut cum dicitur 'asinus Socraticus'; et per modum unionis, ut cum dicitur 'ferrum ignitum', id est igni unitum. Cum ergo dicitur quod praedicatio denominativa est accidentis, dicendum quod verum est quando est per modum inhaerentis, non autem est verum si semper intelligatur de praedicatione denominativa secundum alios modos. Cum autem dicitur 'Christus est humanatus', non est ibi praedicatio per modum inhaerentis, sed per modum unionis et relationis. Et ideo non sequitur quod humana natura sit accidens; nec sequitur ex hoc quod persona dvina sit mutata, quia, quamvis mutatio absoluta in accidente ponat mutationem in subiecto, introductio tamen ipsius zelationis in esse potest esse ex mutatione facta in altero extremo."
Rant of the day: A few pages over from this I found a discussion by Bonaventure on the Lombard's three Christologies (if you recall, certain Thomists claim that Thomas, being the great reader of ancient councils that he was, managed to avoid heresy because he found the acts of one of the more obscure councils and endorsed the only possible option out of the Lombard's three while Scotus, because he was so dumb and uneducated, fell into heresy by endorsing the wrong one--of course, since Ordinatio III has been edited, it's clear there that Scotus thinks the question is booo-ring, and he cites a decree of Alexander III that had been incorporated into Gratian and opts for the correct option). Big surprise. Bonaventure also says that only one option is possible in his day and that it is commonly held by the Doctors. Yawn.
